Archive for June, 2010

Why Prison Doesn’t Work: An Essay

Monday, June 28th, 2010

Originally written for a competition by the Howard League for Penal Reform for essays on the topic of “Why Prisons Don’t Work”. You can read the winning (and excellent) essays here.

3005960072 baf2774109 Why Prison Doesnt Work: An Essay

It is often said “prison works”. It is less often said what it means for a prison to “work”. Traditionally prisons have been argued to serve at least one of three functions: to punish the prisoner, to protect the public, and to rehabilitate the offender to prevent them committing another crime. However, on closer inspection, the reasons given seem to have secondary important to the need for society to feel like something is being done, that justice is being served, that law and order is being kept, with near-total disregard for those who find themselves shut out of society with no hope of redemption.

The first function given for prison, punishment, has always seemed to have the least force. Setting aside the dubious civility of a society which seeks revenge upon its citizenry, is spending £30,000 a year on keeping someone in prison when most prisoners really hurting them, or us? (1) Rehabilitation, a far more worthy aim, is chronically underfunded and ultimately useless in a system which is often referred to as a “university of crime”, where young impressionable offenders quickly pick up new skills from veteran prisoners and criminals and escalate their offences when they are released. Which leaves the protection of the public as the remaining reason, and the reason that prisons came about in the first place. Imprisoning those who threaten others seems slightly more justifiable. But this has to be balanced with the human rights of those convicted of crimes themselves – can we justify the imprisonment of such people? Does our society ultimately benefit from keeping people away under lock and key?

In 1993, the psychologist Terrie Moffett published a paper in the Psychological Review that argued that there were two fundamental types of prisoner – the adolescent-limited and the lifelong-persistent. The adolescent-limited are young, primarily men, who commit crime to support themselves, for fun, as part of a gang, or other reasons, who eventually mature, settle down and give up the lifestyle that was contributing to their criminality. The second type, lifelong-persistent, are people who commit crimes casually and often, moving through the criminal justice system in a perpetual cycle of crime-arrest-conviction-incarceration-release-crime and rarely, if ever, breaking out of that cycle. There are a variety of reasons both types end up in prison, including poor education, drug addiction, racism (young black men are twice as likely to go to prison than to university. (2)) and mental health difficulties, which are again rarely, if ever, given the attention they deserve.

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Neither type of prisoner are prevented from committing more crime or given the chance to change their lives through serving prison sentences. The adolescent-limited, young and not really thinking about the consequences of their actions, find themselves permanently disadvantaged for the rest of their lives; upon release from prison, they struggle to find housing, meaningful employment and integration into society. It becomes easier to continue to commit more crimes to support themselves. Some will settle down and find councils and employers to give them a chance in life, but their potential, especially the potential of young black men, is severely compromised by serving a prison sentence, a physical block to their life’s progress as well as a permanent addition to their CV. Likewise, the lifelong-persistent are let down by our society. To deal with the reasons for people returning to prison over and over again, we require drug treatment programmes, mental health treatment, adult education, housing programmes, and ways of giving people pride and hope in themselves. But, when regarding that list, how much of it can be achieved effectively in a prison?

However, the rhetoric of the redtops of this country considers such proposals merely “pampering criminals”. Their attitude is largely that prison is for punishing people that society disapproves of. But if by prison “working”, we mean “reduces crime”, the only crime reduced is that which the imprisoned would have committed while doing time – as mentioned earlier, the recidivism rate for people who have been to prison more than twice is nearly 70%, so clearly prison does not “teach people a lesson”. But most advocates of prison do not care about that: they want to “see justice served” as opposed to actually seeing crime reduced and those who commit crime changing their lives. Jon Venables and Robert Thompson were both locked up for ten years – one has now been rehabilitated and is trying to build a new life, one has gone back into prison for breaking his parole. The press wants to see them both imprisoned at great cost to the taxpayer regardless of their current circumstances, and with the broad support of their readers, it seems. With such calls, can we really say society cares about whether prison works or not?

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Ultimately, the way we treat prisoners as a society reflect on our humanity. Dostoevsky famously wrote “The degree of civilization in a society can be judged by entering its prisons.” However, it is also the mark of a functional, thriving society that its citizens feel safe and protected from those who would do them harm. People who kill, rape, steal, assault and engage in other anti-social behaviour are causing us as individuals and as a community harm and need to be dealt with. We need evidence-based solutions to tackle the problems that leads people to commit crime. But is prison really effective at this? Can prison deal with poverty, drug addiction, racism, patriarchy, social breakdown, senses of insecurity, resentment, or entitlement? Unlikely. Perhaps prisons “work” to give us a sense of satisfaction that something has been done – but do prisons “work” to create a safer, more secure society that protects its citizens, prevents crime, and rehabilitates those citizens who find themselves on the wrong side of the law? The evidence would suggest that as a society we have got our definition very wrong.

(1) Kanazawa, Satishi (24th August, 2008), “When crime rates go down, recidivism rates go up”, Psychology Today. Accessed 19th April, 2010.
(2) Smart Justice (2004), “The Racial Justice Gap: Race and the Prison Population Briefing”, pg 2.

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UMSU Students for Sensible Drug Policy – Chair’s Report 09-10

Wednesday, June 23rd, 2010

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Manchester Students for Sensible Drug Policy’s second year has been hard work, but enjoyable. We have gained members, developed leaflets, posters, and other materials, and held events, training sessions, stalls, and socials. We have succeeded in holding some kind of meeting or event almost every week of term, with varying degrees of success.

Our greatest success this year has undoubtedly been the campus-wide awareness of SSDP and what we do. The number of emails I have had regarding the society has been steady and we have gained a number of new members through the union website membership form, so they must be finding us somehow. We have also been approached for numerous joint events and support, and it has been extremely heart-warming to stand on a stall and have 1 in 10 of the people we talk to already on the mailing list or who have attended one of our events. I hope we can continue this awareness raising next year as well.

Our greatest failure has been an inability to get together promotion on time. Although an improvement on last year (we actually managed to produce posters this year), our inexperience and somewhat chaotic approach led to a very haphazard promotion strategy which did not pay off well. We have experimented with new methods of promotion, including Facebook ads and will continue to do so. Our primary goal as an organisation next year is to get this sorted.

Activities

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Throughout the year, we have held a wide range of events, alone and in collusion with others. It seems likely that we will continue some which have now become fixtures in our calendar, such as a termly film showing with Openmedia and a presence at Pangaea, and some will be rethinking in order to be more successful. Also throughout the term, we have put forward a motion committing the union to campaign on drug law reform to most General Meetings; this was never debated due to a failure to reach quorum this year – however, the effort we put into promoting the motion has resulted in several SSDP activists coming to General Meetings, which has been excellent.

This term we launched our newsletter, “War on People”. Although a great success among those who read it, its production severely overran the budget allocated to it and although we sold advertising to another society, Free Culture, our print run of 200 copies still cost £300. Copies have been distributed to other chapters all across the UK, and have been popular. Having learned from the lessons of our first attempt, we will be producing our second issue in time for Freshers with a view to going half-termly.

Also this term, we held two awareness weeks. Elephant in the Room week was our generic week to raise awareness of drug law reform. Although struck down by numerous problems and the unexpected cancellation of our main speaker, it was nonetheless quite fun, and we received extremely positive feedback from those who participated (although people were near unanimous that the name must be changed next year). Mephedrone Week was hastily organised in response to the criminalisation of mephedrone in April. Largely organised entirely by our Events Officer, we held some stalls, gave out leaflets containing information and safety advice on mephedrone and held a talk at the end of the week with a local speaker from Lifeline on the topic. It was low-key, but I think very successful.

Things left over from last term: the drugs guide is now complete but has been awaiting legal approval for some months. If anyone has legal expertise on drugs, we would be very, very grateful for a proofreader. The first aid workshops ground to a halt because of the convener’s commitments, but we have found a new teacher for next year. We are also planning to push ahead with our schools programme, hopefully through gaining and training volunteers through the Manchester Leadership Programme, although that is a very tentative plan at the moment.

Membership

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This year we recruited nearly 250 people onto our mailing list at Freshers Fair, and have been signing people up throughout the year. Our current mailing list is just under 300 and our Facebook group just over – allowing for overlap I would say that it is not unlikely that we are in regular contact with about 400-450 people through email, Facebook events, and stalls, which puts us somewhere in the top 40 student societies at UMSU. This is somewhat lower than I had anticipated in my interim report – however, the larger part of this can be put down to the accidental loss of over 80 email addresses at the January Pangaea stall and misplanning for Elephant in the Room Week which led to much shorter stalls than intended.

SSDP was also much more active this year in involving other people, although we did not achieve as much as we would have liked to in this area. Our Executive expanded dramatically from four to fourteen, although it must be admitted that some roles we created have not been as useful as we hoped and these have been duly scrapped. We’ve had greater commitment from a larger pool of semi-regular activists, several of whom have come from outside the main friendship circle of the society, which has been very gratifying. We have, however, accidentally lost several other potential members because of insularity and this is also something which should be addressed next year.

Our demographic remains broad, with a good mix of first, second and third years, which bodes well for our future. I have tried hard to ensure that financial hardship is not a barrier to participation in SSDP, but we have much further to go in that respect.

Finances and Equipment

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This year we achieved full funding of £750, as well as claiming £270 in the first semester for first aid equipment and £300 for newsletters in the second. We have so far spent approximately two thirds of our regular budget, and one of my remaining tasks as Chair for this year is to invest in more materials for Freshers and other items with a view to next year.

In terms of equipment, this year we have acquired a projector to avoid the exorbitant costs of hiring union equipment, and have also bought a table and a gazebo. We also have access to a bike trailer, trolley, barbecue, megaphone, and numerous other pieces of equipment that will come in handy next year.

We are also very rich in resources. We currently have several thousand badges for Release and SSDP UK, numerous “nice people take drugs” wristbands, a wide selection of harm reduction literature and a reasonable supply of everything Transform has ever written. We also have in stock nearly a thousand condoms for future distribution on stalls. We do need to get more stickers, banners and develop a new leaflet, but this will happen. We will also need to get a new batch of Release bust-cards, as we get through hundreds of the damn things faster than a new-forged sword through a pat of butter.

As Chair

Me looking smart at SSDP Conference 300x199 UMSU Students for Sensible Drug Policy   Chairs Report 09 10

I mentioned in my interim report that I intended to continue to decentralise the work required to keep Manchester SSDP running. This process continued this term, with our Events Officer Andi Sidwell taking on most of the events-related work this term, which they organised with great aplomb. Kudos also has to go to our newsletter editors, Alasdair Sladen and Luke Taylor, for the hard work they put into producing War on People with very little input for me (though perhaps I should have had more input into the budget… :P). Thanks also to our Treasurer and Secretary, Jesse White and Robi Folkard, for their quiet but consistent contribution to our organisation. James Jackson, our Promotions Officer this year, didn’t do a lot as Promotions Officer, but has turned up to most of our stalls, put up a great defence against the Debating Union in our joint event with them, and gave a popular workshop at our training weekend on Stop and Search powers. Our stalls this year also could not have happened without the hours spent on them by everyone above and Mo Saqib, Benji Starr, Ste Monaghan, Miles Battye, Jess Bradley, Dan Fahey and Chris Loh. I may be amazing, but without everyone helping out this year we simply wouldn’t have got as much stuff done.

As Chair, I have continued to handle the majority of our paperwork, correspondence, communication work and interviews. I have tweaked the design of the weekly email and developed our Facebook group to be more useful. I also organised an activist training weekend which saw 7 different chapters represented to learn about running a chapter, campaigning, and effective tabling. I have continued to contribute to the long-term strategic planning on the national organisation in my capacity as a member of the Board of Directors, and recently published a 6,000 word three part guide to Running an SSDP Society, with the third part due to be published in February next year, as well as developing an activist tool-kit with a variety of resources that I have developed and acquired during my time as Chair.

The Future

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I am stepping down as Chair this year, as I am taking a year out and it seems inappropriate to continue as head of a student organisation while not a student. Following our AGM, Andi Sidwell, previously both Events Officer and Secretary of Manchester SSDP, will be taking on the role. I wish them the greatest of luck with it and hope they will keep the flame of drug law reform burning on our campus. I have no idea what I will be doing, and await my performance review with interest. :)

In my remaining months in office, I will be finishing off the remaining business of our society this year – ordering materials, writing cheques, and re-registering the society and booking our Freshers’ stall. Along with Andi, I will be conducting soon-to-be-entitled-something-other-than-the-somewhat-scary-sounding-performance-reviews with all our regular activists to get more detailed feedback on how our membership feels about our direction and where they want to contribute. It is a time-consuming process, but a very rewarding one. Together we have been writing an SSDP Year Plan 10/11 which collates all the feedback we have received from the ongoing evaluations over the past year to ensure successes are repeated and failures overcome. This will be followed by an ubermeeting to plan our calendar for next year, which I believe Andi wishes to be open to all who wish to participate. And finally, I would like to organise a summer social over July/August for any activists left in Manchester before we start badgering people to stand on Freshers’ stalls.

I remain, as ever, open to the interests and suggestions of our membership. Our society has been largely built upon the systematic nicking of ideas from every society, organisation and individual willing to offer them, and I believe we have benefited greatly as a result of the mistakes and knowledge of others. Long may it continue.

Sarah McCulloch

Outgoing Chair

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Why wouldn’t you want to be autistic? A response.

Sunday, June 20th, 2010

A chap called Matthew Smith, also known as Yusuf, recently wrote a blog-post in response to my recent letter to The Guardian regarding autism as an illness. The main thrust of his argument is that autism is not an illness in itself, but still a definite problem that needs dealing with. However, many of the problems which Yusuf claims come with being autistic are all from the way other people treat autistics, and not due to being autistic itself.

Yusuf writes, “The idea that you might not want kids to be autistic is kind of like saying you want autistic people strangled at birth.” Well, yes, it is. The people who are arguing that autism is a bad thing are also the same people who are talking about disclosing to pregnant women their child may be autistic – and how their child may not have full quality of life. The research currently being done to find a “cure” for autism, is not focussing on training kids out of it – you cannot change a child’s intrinsic nature, whether they are shy, boisterous, curious, or autistic. No, what organisations like Autism Speaks are looking into is the genetic causes of autism. They want to prevent us from being born, not to integrate us into society. That’s why autism advocates oppose them.

I am also an LGBT activist, and the similarities between the attempts to find a “gay gene” and “the cause of autism” are striking. About 8% of adult male rams are only interested in mounting other rams: hardly helpful for the average farmer. Scientists have been looking into the causes of homosexuality in rams with a view to identifying the genes which caused such behaviour, and when the study was published in 2007, the results were predictable- anti-gay advocates immediately stated they would be examining the research to see if it could be applied to human beings (I don’t have a reference for this bit, by the way, beyond “I heard it on the radio three years ago…”. It is not difficult to see how further research in the “causes if autism” will be used to eradicate us rather than to help us.

I am not saying that all autistic people are functioning human beings hemmed in by society rules that just don’t allow for our eccentricities. There are autistic people who can’t speak, who look straight through you in a world of their own, can’t bear to be touched, can’t feed, wash or clothe themselves. But they’re not ill – they can’t communicate with you, but they are feeling, thinking people. Amanda Baggs is a low-functioning autistic who needs round the clock care, who produces Youtube videos about her experiences of autism. Tito Mukhopadhyay is severely autistic and is entirely dependant on his mother to survive, but can still write poetry after years of coaching. My point is not that all autistic people can be made to express sentience, but that what these examples show is that regardless of what is going on on the outside to “distress” parents and carers, on the inside, we’re all there. We’re not ill.

Ultimately Yusuf’s argument culminates in a wish that autistic people didn’t exist. But I quite like existing. I would not be the same person were I not autistic, and I quite like being me. So do quite a lot of other people, too. I’m sure some parents wouldn’t want their children to be autistic. Some parents also don’t want their children to be red heads, gay, or obsessed with space. But some are. And yeah, maybe it will result in a harder life for them – I was bullied thoughout my school career, I’m heavily dependant on my Asperger’s tutor and my university has already attempted to throw me out for poor attendance – but I would never want to be “cured”, and neither do most of my friends who have mental health disorders.

Yes, I don’t know what people are talking about when they’re being subtle, I can’t bear ticking, and I have nervous breakdowns when my friends lie to me. Those things aren’t pleasant. But I enjoy my ruthless honesty, extremely deep knowledge of specific subjects, and relentless, single-minded drive to achieve what I want from life. I don’t think I would have those qualities were I not wired up differently to other people, and I don’t want it any other way – and other people shouldn’t either.

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Gay, Lesbian and Baha’i: The Situation

Monday, June 14th, 2010

A couple of months ago, I left a comment asking for an interview with someone about their experiences of being LGBT and Baha’i at the Gay and Lesbian Baha’i Story Project. The administrator wrote me the following message which she gave me permission to edit for God Made the Rainbow. I was going to edit it to make it a proper entry, but I think the message is worth just republishing in full.

Bahai Rainbow Star1 Gay, Lesbian and Bahai: The Situation

“Thanks for your interest. The situation, briefly, with Baha’is regarding being gay and Baha’i, is that the official Baha’i stance is that treating gays with prejudice and disdain is prohibited (though in reality there is a lot of prejudicial behavior and thinking among Baha’is, which is not punished). Putting one’s sexuality into practice, however, is criminalized for gays – it is against Baha’i law. When Baha’is discuss homosexuality, they often lump it together with arson, theft, murder – all of which are also against Baha’i law and have heavy penalties, including “burning” (for arson). Because there is as yet (thank God) no Baha’i State, with the ability to carry out extreme punishments, the current punishment for homosexual behavior (which is left up to the Universal House of Justice, the highest Baha’i governing body, whose membership is limited to males) consists of potential loss of administrative rights, or perhaps expulsion from the Faith. So it’s a bit of a paradox.

It is understandable that because homosexual behavior is criminalized, naturally Baha’is tend to have prejudicial attitudes about it, despite being told by Baha’i authorities that they should not treat gays with prejudice or disdain. So it’s the old hate the sin, not the sinner theme. Baha’is in general, in my experience, avoid discussing this topic. There are many Baha’is like myself who see the criminalization of homosexuality as contrary to the findings of science, and a strange violation of the Baha’i principle that science and religion must agree, and if they do not, then the religious position is superstition. Gay Baha’is who have chosen to make a life commitment to a same-sex partner and have married in a state or country where it is legal, have at least lost their Baha’i administrative rights – they cannot vote in Baha’i elections, attend Baha’i Feasts (the equivalent of Christian church – a regular devotional service for Baha’is, but where Baha’i business is also conducted), contribute to the Baha’i Fund, hold any office in the Faith, etc. Apologetic Baha’is will say that that is not discriminatory, because any Baha’i, gay or not, who is married without having a Baha’i marriage is subject to loss of administrative rights. Of course gays don’t have the option of a Baha’i marriage (unless they marry a partner of the opposite sex)….and in my experience, straight Baha’is who marry without a Baha’i marriage are often not punished – they are just ignored.

Baha’i teaching considers homosexuality to be a distortion of human nature, and spiritually condemned. Some Baha’is are working to bring a more enlightened view regarding homosexuality to the Baha’i “powers-that-be.” I would not hold my breath waiting for change any time soon, however. Baha’i authorities are quite adamant that their view regarding homosexuality will not change, cannot change.

ADDENDUM: I forgot to mention that the official Baha’i position on homosexuality holds that with the help of a competent physician and prayer and effort, you can “pray the gay away.”

Your project sounds interesting – good luck with it!

Barb”

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M.E.N.S.: What the Men’s Society has been up to

Tuesday, June 8th, 2010

Originally written for Student Direct, but missed the print deadline.

mens society facebook logo M.E.N.S.: What the Mens Society has been up to

The Men’s Society was born last summer into a hailstorm of criticism. Although some of it was valid (approaching people with beards and imploring them to join the Men’s Society at Freshers = lame), a lot of it wasn’t (pretty much everything else). Sometimes it was just funny: our critics, the most vocal of whom have always hailed from the far left end of the political spectrum, gave each of us little epithets that they would repeat every time they attacked the Men’s Society – the Chair was an evil Tory, the Liason Officer was an Orange Lodge member. Mine was that I wanted to restrict abortion. It brightened the monotony of letter after letter claiming we were all misogynists trying to bring down the women’s movement through drinking beer and watching tv (always effective methods of counter-revolution…) to see which of us was being cryptically insulted this time.

However, we pressed on. With over 300 sign-ups, it shouldn’t have been difficult to form as a society, however, certain members of the Society Activities Committee objected to the name “Men’s Society” because it was exclusive; rather as the Jewish Society, Irish Society, and Medic Panto Society are exclusive… But we changed name anyway and Masculinity, Exploring, Networking and Support (M.E.N.S.) was approved as a UMSU Society.

So, what have we actually got up to? We started off with a sober pub crawl, to raise money for homeless shelters. We held a film showing with Openmedia of “Tough Guise”, a exploration of the media and masculine identity. We did an interview for a Dutch documentary about our perceptions of masculinity. On the pastoral front, we asked Nightline for active listening training, and then set about setting up a weekly M.E.N.S. peer support drop-in. Our Welfare Co-ordinator, Aiden, has created a archive of resources at http://mensresources.blogspot.com – she’s done a great job.

In March we held March Hair, a contest to raise money for testicular and prostate cancer charities through modifying your hair in some way, which raised over £300. Hair modification made it more open than the first-mooted beard-growing competition, because not all people of any gender can grow beards, our critics ignored that change and continued to berate us for proposing beard-growing competitions at all.

Perhaps we didn’t deconstruct masculine gender identity as much as we could have, but it’s hard to do that in the face of your critics bleating on about how we supposedly spend our days watching Top Gear, making it difficult to have a sensible discussion. Perhaps we haven’t managed to give everything we’ve done the publicity it should have: hopefully that will change next year. But all in all, once people stopped shouting at us, we managed to raise awareness of men’s issues, make some money for good causes, and have some fun. And the world didn’t end.

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